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This study exposes what genuine relationship should be in the perspective of Gabriel Marcel’s analysis and exposition of “I-Thou” as a prototype. 1.5 METHODOLOGY I-Thou relationship: life is a Mystery and not a problem; it is never an existential puzzle to human mind. It also incorporates God, the absolute and eternal thou, our societal life and life in the family which it sets to re-evaluate. I-Thou, theological doctrine of the full, direct, mutual relation between beings, as conceived by Martin Buber and some other 20th-century philosophers. The central themes of his philosophy, which are developed with a blend of realism, concreteness, and common sense, continue to be relevant for …
It also incorporates God, the absolute and eternal thou, our societal life and life in the family which it sets to re-evaluate. French existentialist philosopher Gabriel Marcel (1883-1973) is one of the most influential thinkers of the twentieth century. This part concludes with Marcel's unique concept of body and embodiment (2.2),that finds its true value in encounter with other human being (2.3) The third part deals with Marcel's main relationship concept I-Thou, about its creation, modes and conditions (3.1).
Early enough in his career, he explored the metaphysical nuances of different modes of relationship.
1.5 METHODOLOGY Introduction.
The basic and purest form of this relation is that between man and God (the Eternal Thou), which is the model for and makes possible I-Thou This study exposes what genuine relationship should be in the perspective of Gabriel Marcel’s analysis and exposition of “I-Thou” as a prototype. Gabriel Marcel insists that this encounter or meeting is not a mere interaction; it is also a reciprocal intercourse of I-Thou whereby the two get to know each other as persons. I – Thou Relationship In Gabriel Marcel:An Existentialist Analysis.
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